Spiritual ways

Guru adhar satpur srut aayi,
Nirmal chetan lok samayi
Dhuni prakash may kaliyan phoolin
Nij prakash dhuni, rang, gandh ras jhoolin
Alakh, agam, anupam, sab lila,
Lakhi srut dham chali nij shila,
Akah lok mein ek hi roopa,
Dvaita, advaita, bhavyut bhoopa.
Param shanti achraj asthana,
Aap hiraye, rahe, pae gyana.
Rangroop dhooni kaal akaala,
Tam prakash binu gyan vishla.
Adbhut hairat akah anami,
Dhara sindhu pratap namami
Puran aarti anubhav soi,
Satguru daya bhag bad hoi.

To simplify:

The soul soars towards the Satpur through Guru’s Grace and conjoins in the world of supreme consciousness.

Here, beams of radiance prevail everywhere, even in oneself; along with the sound of music, the presence of beauteous colours and sweet smells.

This place is incomparable and ethereal, where the virtuous soul reaches.

Only one aspect exists in this inexplicable world and that is feelings, which reign supreme.

There is total peace, wondrous and indefinable.

Thus do I reverently pay obeisance to Dhara Sindhu Pratap who has enabled me to experience the fulfillment of the aarti, through Sat Guru’s Grace.

There was some improvement in Malik Sahib’s health. But he was not able to fulfill his administrative duties and leave was extended.
The letter given to Hari Shankarji was taken back. Malik Sahib’s letter had been read by Hari Shankarji. Meanwhile, Malik Sahib planned to go to Sirsoad at Jagdish Singh’s request. But, the same day he received Huzur Data Dayal’s clear message. “There is no need of going anywhere, stay at one permanent place.” Therefore the trip was cancelled.

After this incident Malik Sahib was visited by Huzur Data Dayal twice, in the ensuing fortnight, in which spiritual mysteries had been revealed, also, Malik Sahib was asked to write his ‘experiences’ Malik Sahib did the same and sent the written and essential facts twice at the destined place, but due to some reason the letters did not reach.

I used to be a diver of the ocean

“Main marjiva sumund ka dubki mari ek,
Muuthi layaa prem kii jaa mein vastu anek”.

To simplify:

I used to be a diver of the ocean, who searched for pearls.
When I dived deep into the ocean of Parmarth, I came up with a fist full of love in the form of Sat Guru’s grace which provided me with immense spiritual wealth.
One has to die a living death. Hope and care for living has to be
given up then something can be achieved. In the ocean of worldly
bondage a boat can move, the self can cross it and become free
only when there is no desire left. If the weight of desire increases
the boat will sink.

The sound of the bell is considered as special. Whoever can listen
to it must concentrate on it. If the mind focuses on it, one is able
to reach the center. If the soul can latch on to ‘shabd’ then one
remembers it even when asleep. If it happens that one attains to the state of Videha, then, even on lying down to sleep, one hears
‘the sound’ and the mind focuses on it. One is if body-less:-

Submission to God

" Manushyanam Sahsreshru kishchadyatati siddhayae,Yatataamapi siddhanam kashchinam vaetti tattvatah."

This couplet from the Gita conveys that out of a thousand aspirants very few attain the stature of Siddhas. Out of these few only one or two know 'me' as the 'Kaewalya Swaroop' - as the One and only eternal principal.

Shiv conveys to Brahma in these words that though there exist various ways for one to elevate oneself to the Supreme state, they are difficult; unless one follows the Siddha Mahayog and seeks the help, blessing, of a Satguru.

"The awakening of the inner self is the first step of yog. As the sadhak of spirituality becomes averse to the world outside, he begins to resist wordly temptations and receive divine wealth whilst coming close to the soul. Then, the day dawns when, through a totally settled Samadhi he becomes the manifest soul, established in the pure happiness of the soul." But this inner awakening is possible only through the grace of Sidhha-purus or accomplished Satguru. Only through his grace can a sadhak attain the 'Kaewalya Swaroop'.

Divya Charitamrit

" Tulsidas ji has stated-Guru bin hoi ki gyan, gyan ki hoi birag binuu,gawahin ved puran,sukh ki lahiya hari bhagati binuu

To simplify:

No knowledge can be gained without a Guru and also no knowledge can exist without detachment from worldly pleasures, there cannot be real happiness without devotion to God. So declare, the Vedas and puranas.