I used to be a diver of the ocean

“Main marjiva sumund ka dubki mari ek,
Muuthi layaa prem kii jaa mein vastu anek”.

To simplify:

I used to be a diver of the ocean, who searched for pearls.
When I dived deep into the ocean of Parmarth, I came up with a fist full of love in the form of Sat Guru’s grace which provided me with immense spiritual wealth.
One has to die a living death. Hope and care for living has to be
given up then something can be achieved. In the ocean of worldly
bondage a boat can move, the self can cross it and become free
only when there is no desire left. If the weight of desire increases
the boat will sink.

The sound of the bell is considered as special. Whoever can listen
to it must concentrate on it. If the mind focuses on it, one is able
to reach the center. If the soul can latch on to ‘shabd’ then one
remembers it even when asleep. If it happens that one attains to the state of Videha, then, even on lying down to sleep, one hears
‘the sound’ and the mind focuses on it. One is if body-less:-

OM JAI GURUDEV

"Jagat bhog jo hain nishpaapaa, so sab dein turvavein aapa.Jog bhog sang sang karwavein, dou bairin ko jod milaveinudyam, pesha, kuchh na chhudvein, rakhi jagat mein bhaktidridaavein.Raag beech bairaag karaavein, Parmaarath anuraag badaavein".

To simplify:

This is the ultimate word about Grihasth Satsangis that Satguru conveys: Live in this world whilst remaining detached from it break away from the vain self. Satguru helps one to do so. He enables one to free oneself of what may seem as contradiction in this. He does not make one give up either business or profession. He enables one to achieve firmness towards devotion whilst being a part of this world. Within the melee of the world, he teaches asceticism subsequently the sadhak's devotion to parmarth increases day by day.

Submission to God

" Manushyanam Sahsreshru kishchadyatati siddhayae,Yatataamapi siddhanam kashchinam vaetti tattvatah."

This couplet from the Gita conveys that out of a thousand aspirants very few attain the stature of Siddhas. Out of these few only one or two know 'me' as the 'Kaewalya Swaroop' - as the One and only eternal principal.

Shiv conveys to Brahma in these words that though there exist various ways for one to elevate oneself to the Supreme state, they are difficult; unless one follows the Siddha Mahayog and seeks the help, blessing, of a Satguru.

"The awakening of the inner self is the first step of yog. As the sadhak of spirituality becomes averse to the world outside, he begins to resist wordly temptations and receive divine wealth whilst coming close to the soul. Then, the day dawns when, through a totally settled Samadhi he becomes the manifest soul, established in the pure happiness of the soul." But this inner awakening is possible only through the grace of Sidhha-purus or accomplished Satguru. Only through his grace can a sadhak attain the 'Kaewalya Swaroop'.

Divya Charitamrit

" Tulsidas ji has stated-Guru bin hoi ki gyan, gyan ki hoi birag binuu,gawahin ved puran,sukh ki lahiya hari bhagati binuu

To simplify:

No knowledge can be gained without a Guru and also no knowledge can exist without detachment from worldly pleasures, there cannot be real happiness without devotion to God. So declare, the Vedas and puranas.